EU blacklisting Hizbullah’s military wing

hezbollah_EUEU’s decision to label Hizbulah’s military wing a terrorist organization is a silly decision, one that betrays a simplistic understanding of the politics of the Middle East in the last three decades.

My intuition is that this decision is the fruit of years of erroneous analyses about the organization that is thought to have “changed”, to have become “moderate” and “democratic” because it is now fully engaged in the local political Lebanese game. This representation of Hizbullah has pushed forth the crazy idea that if one could just somehow neutralize some military wing of the party then a fully gentrified Hizbullah can strive in a healthy democratic and pluralistic Lebanese arena.

Non-sense.

Hizbullah never changed and Hizbullah does not have different “wings”. Hizbulah is the Islamic Resistance, or simply the Resistance as a military project that fights Israeli occupation and ambitions in the region. Hizbullah political “wing” is only a democratic representation of this project in the parliament. This means that people who support the military resistance against Israel voted for Hizbullah to be represented in the Lebanese parliament.

By blacklisting a “military wing” the EU is condemning (or judging!) a popular and legitimate political demand to fight occupation. To give a European example, it is a bit like condemning French resistance “military wing” against the Nazi regime. This is why, most Lebanese political parties whether pro or anti-Hizbullah criticized the EU decision. If anyone in the EU thinks that Israel is a danger to its neighbors and has been committing atrocities (or terrorism for that matter) against the Palestinians then please let us know if anything else than military resistance can force them to reconsider their actions. It is not a hazard then that not one single EU state is willing to tackle the Israeli-Palestinian question seriously.

Hizbullah will disarm only if a comprehensive and just solution to the Israeli-Palestinian problem is found and activated. This is what the EU, Arab States, and whoever is putting his nose into our affairs should be working on instead of distributing silly labels.

Whether the recent events in Syria initiated such a step, by blacklisting the “military wing”, the EU is condemning the idea of Resistance against Israel through military means. This is another proof that whether intended or not, most political actions with regards to Syria against the Asad regime are irremediably serving Israeli interests.

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What is meant by “Israel should cease to exist”

This magnificently visionary passage of Fanon’s “Les damnés de la terre” nails cleverly what is at stake when the colonized decides to effectively fight the colonizer. What has been the slogan of the Palestinian resistance for decades and is now preserved by the “Islamist” resistance (that is still Palestinian but also Lebanese.. and beyond) grouping Hamas and Hizbullah that Israel should cease to exist could be well understood in this particular way:

« La violence qui a présidé à l’arrangement du monde colonial, qui a rythmé inlassablement la destruction des formes sociales indigènes, démoli sans restrictions les systèmes de références de l’économie, les modes d’apparence, d’habillement, sera revendiquée et assumée par le colonisé au moment où, décidant d’être l’histoire en actes, la masse colonisée s’engouffrera dans les villes interdites. Faire sauter le monde colonial est désormais une image d’action très claire, très compréhensible et pouvant être reprise par chacun des individus constituant le peuple colonisé. Disloquer le monde colonial ne signifie pas qu’après l’abolition des frontières on aménagera des voies de passage entre les deux zones. Détruire le monde colonial c’est ni plus ni moins abolir une zone, l’enfouir au plus profond du sol ou l’expulser du territoire. » (Fanon, Les damnés de la terre, p.44)

My translation:

The violence that has shaped the arrangement of the colonial world, has unrelentlessly paced the destruction of indigenous social structures, demolished without restriction economic system of references, modes of appearance, dress codes, will be claimed and endorsed by the colonizer when, deciding to his own history in action, the colonized mass would engulf itself in the forbidden cities. Blowing up the colonial world is henceforth a very clear image of action that can be used and understood by every individual consituting the colonized people. Dislocating the colonial world does not signify that after the abolition of borders, tracks of passages would be arranged between the two zones. Destroying the colonial world is not more nor less than abolishing a zone, bury it in the deepest ground or expel it of the territory. (Fanon, Les damnés de la terre, p.44, my translation)