I know it is a bit late now, but I forgot to add this picture I took in a Sainsburys supermarket in Dalston, London, a week or so ago. If you zoom in on the photograph, you’ll be able to see that the dates offered come from Israel. A nice way to celebrate Eid! I wonder what the Sainsburys management team was thinking when they put that stuff out there. Don’t they know that Muslims are generally allergic to something called Israel? At least, for the festivities, include a couple of dates from somewhere else! Out of all countries that can sell you dates, why choose to bring them from that tiny place that calls itself Israel!? This is another example why the claim that UK or Europe adopt policies of “Free Trade” is complete bullocks, to use an expression dear to a British audience. There is always a bit of political logic behind any policy to trade “freely”.
Make no mistake, democratic deliberations will always be inversely related to community formation and actual political action. What we see taking place in Syria, Egypt, and in other countries of the Middle East all bear witness to the fact that there is no such thing as democracy if there isn’t prior to that, a non-democratic (meaning non-negotiable by the public) set of rules that inform community bonds.
Don’t be fooled by thinking that Western (and other) democracies around the world permit a public to deliberate freely about all sorts of problems without resorting to violence in the absence of that functioning State that, as it happens, has already laid out the rules of the game. See how France gets crazy just from seeing a veiled woman strolling around a “public space”. See Belgium forbidding the construction of mosques, or British “public” vehemently opposing UK’s involvement in the Iraq war but in vain. Certain demands simply cannot be made democratically or involve one community of people or “interest” imposing their views on another as it may jeopardize the very existence of the State in place or change its nature, its “raison-d’être”.
The particular properties of these community bonds vary from country to country, but there is one thing that does not vary the least, the presence of a strong (Nation)-State with a monopoly over the means of coercion, a very sensitive security network or alignment with another greater neighboring power. Once these things exist, and evidently are established through non-democratic means, then one can play the game of what people mistakenly call today democracy, which could more accurately called an oligarchy if one wants to stick to using Greek terms, as is fashionable in the modern age.
Why do we have an “authoritarian” ruler in Syria highly determined to crush an opposition while the latter can only express discontent through the use of arms? Why do we have a government army pitted against a social movement in Egypt to the point where they freely open fire at demonstrators and have the president declaring that the political party, the Muslim Brotherhood, should simply be abolished? Because in both instances, the conflict is about the very crafting of the rules of the game that would serve as a guide for community building and maybe future “democratic” negotiations. However, the terms of these negotiations will be revolving around the views of the prevailing party that become “raison-d’Etat” (the translation adopted in English is “National Interest” but seem to lose the original meaning of “reason” or logic, or even views that the State reserve itself the power to enforce).