Just a quick recap for those who still can’t add things up or are too overwhelmed by the prevailing symbolic and power struggle between two newly-formed factions of the numerous Lebanese turfs. Today, and for a decade or so, we, as in the “Lebanese people”, have been paying for the extravaganza of business-minded policymakers. Today without a president, and with the country in shambles, the Minister of Finance made sure that debt obligations to the local Lebanese banks were paid on time. It does not matter if the State does not pay for the supply of electricity, social security, etc, the most important thing being comforting the banks that they will get their ‘investments’ placed in the Lebanese state back intact and with interest.
Here I want to point out certain cultural implications of this economic and political status-quo. Lebanese are really One People when they are exploited, when they pay taxes that goes to serve the interest of a few bunch who sit calmly and cash in interest hiding behind the idea that the economy will collapse if we don’t do so. In addition to that, Lebanese banks have really very small investments and loans in the Lebanese real economy. But people do put all their money in deposit and savings account. The Lebanese are doubly exploited: Through the money they put in Banks, and through the money they pay to the State none of which goes to pay for the provision of public goods or fueling the economy.
But how come this is so? How does this double-theft process happen? Because the Lebanese do not have a working self-empowering concept of what the Public is. The State can mistreat this notion at will through its daily practices but nobody will lift a finger because in practice there is not really a State, and no public policy per se. In practice, there are factions confessional-tribal-cartelized groups of interests themselves locked in their projected differences.
But the concept of “Lebanese” is only invoked when it is time to pay. In effect, the confessional system is the primary mover of this schizophrenic attitude, it calls upon you to pay your obligations to your State (taxes etc.), while at the same time escapes from providing you with not even a modicum of social security, stability. In this case, you’re used to go to your lord (some confessional/tribal/feudal instance). And if you don’t have one, then you feel inexplicably miserable. You don’t know why it is the case, how come you are so oppressed and you don’t know where oppression comes. Because we took away from you the concept needed to join the right pieces of the puzzle, or simply, it was never developed, nurtured in practice. This concept revolves around some sort of social justice coupled with non-sectarian mobilization. Even if you understand certain things such as how the politicians are corrupt and are exploiting you etc, it does not mean you can act upon it and change the status quo. Does this make you feel any closer to the ‘other Lebanese’. Of course not something lacks here. Something you never lived. Some thing called Public culture. In the meantime you rejoice yourself with fake revolutions (like the one dubbed the cedar appropriately enough, another empty concept) that are actually hate tracts instigated by your ever-shifting elite.
When it comes to make the State function for the provision of the public good, the “Lebanese” frame unfortunately breaks down, in your social encounters you are a Christian, a Muslim. Or a rich Christian, or a rich Muslim or a poor Christian begging rich Christians etc, this is how you get your social security. In this case, you never ask yourself why am I not “Lebanese”.
The confessional system exacerbates economic exploitation because it breaks down any possibility to conceptualize a genuine collective expression, except in the negative sense. So you are left off with paying, hating (the other, the Syrian for example, or simply the other “Lebanese”) and blaming those who do not respect your projected ideal of “nationhood” when you can’t even apply it to yourself.