We do not want to clash with the regime, with those who neglect us. Today, we shout out loud the wrongs against us, that cloud of injustice that has followed us since the beginning of our history. Starting from today we will no longer complain nor cry. Our name is not mitwali [a name for the Shi’a that has taken on a derogatory connotation]; our name is “men of refusal” (rafidun), “men of vengeance,” “men who revolt against all tyranny” (kharijun), even though this costs us our blood and our lives. Husain faced the enemy with 70 men; the enemy was very numerous. Today we are more than 70; and our enemy is not the quarter of the whole world….
We do not want sentiments, but action. We are tired of words, feelings, speeches… I have made more speeches than anyone else. And I am the one who most often called for calm… From today on I will not keep silent. If you keep quiet, I will not… We want our full rights completely. not only our posts, but the twenty demands… in the petition, and we will accept nothing else in exchange.
You would think this is taken from a speech made by SG of Hizbullah Nasrallah. Actually it was given in February 1974 by Imam Musa Sadr founder of AMAL (Cited in Norton, AR. 1997. Amal and the Shi’a. Austin: Texas University Press). In a way, Lebanese history can be read as a lesson of political conduct in life. At the end of the day, unequal structures once politicized must be corrected, no demands just disappear (here my emphasis come from the assumption that things must become demands, they must be made socially conscious). And where AMAL failed to address certain of these demands (the half successful piece meal clientelistic recipes of Nabih Berri), another organization arose (Hizbullah), and is hell bent on having a share in the decision making process. What Sadr was asking for, Hizbullah will eventually get.
The particular ways in which this formation of social consciousness is inscribed in specific symbols and language idioms, are what I am after.